Virtual Library

This paper examines why young women in rural Ethiopia decide to migrate as domestic workers to the Middle East. Based on survey data and 84 in-depth interviews, it explores the forces shaping young women’s aspirations and capabilities to migrate, challenging the dominant narratives of trafficking, deception, and victimization that surround this migration corridor. It finds, first, that migration to the Middle East is one migration trajectory embedded within a broader urban transition occurring across Ethiopia. For rural women, labor emigration is often a long-distance, short-term strategy to access the capital needed to realize a long-term, short-distance move to town. Second, the aspiration to migrate emerges at a particular moment in the life course, as young women transition from adolescence into adulthood and when local opportunities do not provide promising pathways to achieve their life aspirations. This paper shows why labor emigration can simultaneously be a reasonable, capabilities-enhancing choice for young women and a response to a critical lack of capabilities in other domains of their lives. Finally, through applying an aspiration–capability framework, this paper advances a theoretical approach that avoids the common binary between “forced” and “voluntary” migration and thus contributes to advancing research on other forms of precarious migration occurring under highly constrained conditions.

To understand border enforcement and the shape it has taken, it is imperative to examine a groundbreaking Border Patrol operation begun in 1993 in El Paso, Texas, "Operation Blockade." The El Paso Border Patrol designed and implemented this radical new strategy, posting 400 agents directly on the banks of the Rio Grande in highly visible positions to deter unauthorized border crossings into the urban areas of El Paso from neighboring Ciudad Juárez--a marked departure from the traditional strategy of apprehending unauthorized crossers after entry. This approach, of "prevention through deterrence," became the foundation of the 1994 and 2004 National Border Patrol Strategies for the Southern Border. Politically popular overall, it has rendered unauthorized border crossing far less visible in many key urban areas. However, the real effectiveness of the strategy is debatable, at best. Its implementation has also led to a sharp rise in the number of deaths of unauthorized border crossers. Here, Dunn examines the paradigm-changing Operation Blockade and related border enforcement efforts in the El Paso region in great detail, as well as the local social and political situation that spawned the approach and has shaped it since. Dunn particularly spotlights the human rights abuses and enforcement excesses inflicted on local Mexican Americans and Mexican immigrants as well as the challenges to those abuses. Throughout the book, Dunn filters his research and fieldwork through two competing lenses, human rights versus the rights of national sovereignty and citizenship.

The article endeavors to address hope to address here ethical obligations that are global in character and that emerge both at a distance and within relations of proximity. The two questions that concern the author are at first quite different from one another. The first is whether any of us have the capacity or inclination to respond ethically to suffering at a distance and what makes that ethical encounter possible, when it does take place. The second is what it means for our ethical obligations when we are up against another person or group, find ourselves invariably joined to those we never chose, and must respond to solicitations in languages we may not understand or even wish to understand. This happens, for instance, at the border of several contested states but also in various moments of geographical proximity—what we might call “up againstness”—the result of populations living in conditions of unwilled adjacency, the result of forced emigration or the redrawing of the boundaries of a nation-state. Of course, presumptions about farness and nearness are already there in most of the accounts of ethics that we know. There are communitarians who do not mind the local, provisional, and sometimes nationalist character of the communities to which they consider themselves ethically bound and whose specific community norms are treated as ethically binding. They valorize nearness as a condition for encountering and Precarious Life, Vulnerability, and the Ethics of Cohabitation

In The Ethics of Immigration, Joseph Carens synthesizes a lifetime of work to explore and illuminate one of the most pressing issues of our time. Immigration poses practical problems for western democracies and also challenges the ways in which people in democracies think about citizenship and belonging, about rights and responsibilities, and about freedom and equality. Carens begins by focusing on current immigration controversies in North America and Europe about access to citizenship, the integration of immigrants, temporary workers, irregular migrants and the admission of family members and refugees. Working within the moral framework provided by liberal democratic values, he argues that some of the practices of democratic states in these areas are morally defensible, while others need to be reformed. In the last part of the book he moves beyond the currently feasible to ask questions about immigration from a more fundamental perspective. He argues that democratic values of freedom and equality ultimately entail a commitment to open borders. Only in a world of open borders, he contends, will we live up to our most basic principles. Many will not agree with some of Carens' claims, especially his controversial conclusion, but none will be able to dismiss his views lightly. Powerfully argued by one of the world's leading political philosophers on the issue, The Ethics of Immigration is a landmark work on one of the most important global social trends of our era.

The immigrant detention system in the United States is civil, rather than criminal, and therefore nonpunitive. However, in practice, detained immigrants lacking many basic constitutional protections find themselves in facilities that are often indistinguishable from prisons and jails. In this paper, we explore the crisis of immigrant imprisonment at the affective level, focusing on the painful experiences of immigrant detainees, while also emphasizing its systemic and racialized nature. Specifically, we place a review of a growing body of research that draws connections between immigrant detention and mass imprisonment alongside the findings from numerous reports issued by human rights organizations on the conditions of confinement within immigrant detention facilities. Using a “pains of imprisonment” framework, we highlight four particularly prominent “pains”: containment, exploitation, coercion, and legal violence. We suggest the infliction of such pain, especially when contextualized within a broader history of Latina/o oppression, demonstrates that immigration prisons are in fact punitive, “lawless spaces” where penal oppression is exercised. We conclude with a call for sociologists to become more attentive to this crisis, and to appreciate the similarities between immigration detention and other forms of racialized social control—namely, mass incarceration.

While globalization is largely theorized in terms of trans‐border flows, this article suggests an exploratory sociological framework for analyzing globalization as consisting of systemic processes of closure and containment. The suggested framework points at the emergence of a global mobility regime that actively seeks to contain social movement both within and across borders. The mobility regime is theorized as premised upon a pervasive “paradigm of suspicion” that conflates the perceived threats of crime, immigration, and terrorism, thus constituting a conceptual blueprint for the organization of global risk‐management strategies. The article draws on multiple examples, singling out some elementary forms of the mobility regime, emphasizing the sociological affinity between guarded borders on the one hand and gated communities on the other. In particular, the article aims at theorizing the translation of the paradigm of suspicion into actual technologies of social screening designed to police the mobility of those social elements that are deemed to belong to suspect social categories. Specifically, the article points at biosocial profiling as an increasingly dominant technology of intervention. Biosocial profiling, in turn, is theorized in juxtaposition to other modalities of power, namely, legal and disciplinary measures.

Ethnic Chrysalis is the first book in English to cover the early modern history of the Orochen, an ethnic group that has for centuries inhabited areas now belonging to the Russian Federation and the People’s Republic of China. The Qing dynasty (1644–1911) was a formative period for Orochen identity, and its actions preserved the Orochen as a separate ethnic group. While incorporating the Orochen into the imperial political domain through military conscription and compulsory resource extraction, the Qing government created two Orochen subgroups that experienced disparate levels of social and economic autonomy. The use of “Orochen” as an official modifier by Qing officials forms an early layer of the chrysalis that embodies various senses of ethnic identity for people who have been identified, or self‐identified, as Orochen. Since the Qing, the Orochen have continued to cherish the perception that their Qing‐period ancestors were key players in the defense and economy of northeast China. Tracing the evolution of Qing policies toward the Orochen along the Chinese–Russian borderland, Loretta Kim examines how the impact of political organization in one era can endure in a group’s social and cultural values.

The Land of Open Graves reveals the suffering and deaths that occur daily in the Sonoran Desert of Arizona as thousands of undocumented migrants attempt to cross the border from Mexico into the United States.

Drawing on the four major fields of anthropology, De León uses an innovative combination of ethnography, archaeology, linguistics, and forensic science to produce a scathing critique of “Prevention through Deterrence,” the federal border enforcement policy that encourages migrants to cross in areas characterized by extreme environmental conditions and high risk of death. For two decades, systematic violence has failed to deter border crossers while successfully turning the rugged terrain of southern Arizona into a killing field. Featuring stark photography by Michael Wells, this book examines the weaponization of natural terrain as a border wall: first-person stories from survivors underscore this fundamental threat to human rights, and the very lives, of non-citizens as they are subjected to the most insidious and intangible form of American policing as institutional violence.

In harrowing detail, De León chronicles the journeys of people who have made dozens of attempts to cross the border and uncovers the stories of the objects and bodies left behind in the desert.