Middle East/North Africa

Paris, octobre 1961 : à Richelieu-Drouot, la police s'oppose à des Algériens en colère. Thiraud, un petit prof d'histoire, a le tort de passer trop près de la manifestation qui fit des centaines de victimes. Cette mort ne serait jamais sortie de l'ombre si, vingt ans plus tard, un second Thiraud, le fils, ne s'était fait truffer de plomb, à Toulouse.

Translated by Carolyn Shead.

Unspeakable Acts, Ordinary People is a riveting book that exposes the potential in each of us for acting unspeakably. John Conroy sits down with torturers from several nations and comes to understand their motivations. His compelling narrative has the tension of a novel. He takes us into a Chicago police station, two villages in the West Bank, and a secret British interrogation center in Northern Ireland, and in the process we are exposed to the experience of the victim, the rationalizations of the torturer, and the seeming indifference of the bystander.

"La petite Malika, ouvrière dans une usine du port de Tanger, demanda à son voisin Azel, sans travail, de lui montrer ses diplômes. - Et toi, lui dit-il, que veux-tu faire plus tard ? - Partir. - Partir... ce n'est pas un métier ! - Une fois partie, j'aurai un métier. - Partir où ? - Partir n'importe où, là-bas par exemple. - L'Espagne ? - Oui, l'Espagne, França, j'y habite déjà en rêve. - Et tu t'y sens bien ? - Cela dépend des nuits." Tahar Ben Jelloun. 

Situated at the crossroads of queer theory and postcolonial studies, Hybrid Anxieties analyzes the intertwined and composite aspects of identities and textual forms in the wake of the French-Algerian War (1954–1962). C. L. Quinan argues that the war precipitated a dynamic in which a contestation of hegemonic masculinity occurred alongside a production of queer modes of subjectivity, embodiment, and memory that subvert norms.

De 1954 à 1962, plus d’un million et demi de jeunes Français sont partis faire leur service militaire en Algérie. Mais ils ont été plongés dans une guerre qui ne disait pas son nom. Depuis lors, les anciens d’Algérie sont réputés n’avoir pas parlé de leur expérience au sein de leur famille. Le silence continuerait à hanter ces hommes et leurs proches. En historienne, Raphaëlle Branche a voulu mettre cette vision à l’épreuve des décennies écoulées depuis le conflit.

Colonial Trauma is a path-breaking account of the psychosocial effects of colonial domination. Following the work of Frantz Fanon, Lazali draws on historical materials as well as her own clinical experience as a psychoanalyst to shed new light on the ways in which the history of colonization leaves its traces on contemporary postcolonial selves. Lazali found that many of her patients experienced difficulties that can only be explained as the effects of “colonial trauma” dating from the French colonization of Algeria and the postcolonial period.

Frantz Fanon's psychiatric career was crucial to his thinking as an anti-colonialist writer and activist. Much of his iconic work was shaped by his experiences working in hospitals in France, Algeria and Tunisia. The writing collected here was written from 1951 to 1960 in tandem with his political work and reveals much about how Fanon's thought developed, showing that, for him, psychiatry was part of a much wider socio-political struggle.

A young revolutionary plants a bomb in a factory on the outskirts of Algiers during the Algerian War. The bomb is timed to explode after work hours, so no one will be hurt. But the authorities have been watching. He is caught, the bomb is defused, and he is tortured, tried in a day, condemned to death, and thrown into a cell to await the guillotine. A routine event, perhaps, in a brutal conflict that ended the lives of more than a million Muslim Algerians. 

"Where is your wound?" asks Jean Genet in the lines Laurent Mauvignier uses as an epigraph to The Wound. By the time we have finished this four-part novel, we realize that for many the wound lies four decades back in "the Events" that people have tried to not talk about ever since: the Algerian War.