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"Institutionalizing collective memories of hate: Law and law enforcement in Germany and the United States."

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The institutionalization of distinct collective memories of hate and cultural traumas as law and bureaucracy is examined comparatively for the case of hate crime law. A dehistoricized focus on individual victimization and an avoidance of major episodes of domestic atrocities in the United States contrast with a focus on the Holocaust, typically in the context of the destruction of the democratic state, in Germany.

"Institutional Change in the World Polity: International Human Rights and the Construction of Collective Identities."

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This article discusses the transformation of the classical nation-state, as articulated in contemporary struggles for recognition. Elaborating neoinstitutional world polity theory, it analyses global institutional changes that underlie those transformations. It is claimed that the worldwide diffusion of the classical nation-state model itself has had paradoxical consequences, which have in the long run generated a new model of multicultural citizenship, legitimating the decoupling of state membership, individual rights and national identity.

"Insecurity, Citizenship, and Globalization: The Multiple Faces of State Protection."

Adopting a long-term historical perspective, this article examines the growing complexity and the internal tensions of state protection in Western Europe and North America. Beginning with Charles Tilly's theory about state building and organized crime, the discussion follows with a critical analysis of T. H. Marshall's article on citizenship.

"Human Trafficking: Globalization, Exploitation, and Transnational Sociology."

In the last decade, human trafficking has emerged as a new area of research for sociologists and other scholars across a wide range of fields. Globalization has exacerbated the illicit trade of people and their parts within and across territorial borders, generating concern among activists and academics and prompting the development of a burgeoning literature with varying concerns and viewpoints. This article reviews what we know about human trafficking dynamics and trends, its causes, and current responses, including critiques of anti-trafficking efforts.

"Human Rights INGOs, LGBT INGOs, and LGBT Policy Diffusion, 1991–2015."

Since the late 1990s, a growing body of literature has researched the cross-national diffusion of policies that affect lesbian, gay, bisexual, and transgender (LGBT) communities. Studies stemming from world society consider how state ties to newly emergent global norms regarding the treatment of LGBT communities are a driver of this process. A shortcoming of these studies, however, is that they do not adequately consider which type of ties to global norms are most meaningful for policy adoption.

"Human Rights as Myth and Ceremony? Reevaluating the Effectiveness of Human Rights Treaties, 1981–2007."

Much research has shown human rights treaties to be ineffective or even counterproductive, often contributing to greater levels of abuse among countries that ratify them. This article reevaluates the effect of four core human rights treaties on a variety of human rights outcomes. Unlike previous studies, it disaggregates treaty membership to examine the effect of relatively “stronger” and “weaker” commitments.

"Human rights and modern society: A sociological analysis from the perspective of systems theory."

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This article argues that the systems theory of Niklas Luhmann prepares the ground for a genuinely sociological theory of human rights. Through a presentation of Luhmann’s work on human rights, it describes the historical and sociological processes that make visible why human rights emerge as a central feature of modern society. It is argued that the emergence of fundamental freedoms and human rights can be related to the dominant structure of modern society, that is, functional differentiation.

"Human rights and ethical reasoning: capabilities, conventions and spheres of public action."

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This interdisciplinary article argues that human rights must be understood in terms of opportunities for social participation and that social and economic rights are integral to any discussion of the subject. We offer both a social constructionist and a normative framework for a sociology of human rights which reaches beyond liberal individualism, combining insights from the work of Amartya Sen and from French convention theory. Following Sen, we argue that human rights are founded on the promotion of human capabilities as ethical demands shaped by public reasoning.