Europe

Neutrality has been the classic answer of the liberal state to religious and cultural difference. A number of multicultural critics recently debunked it as “myth” and group power in disguise. Comparing Islamic headscarf laws in France and Germany, I argue that neutrality is more complex and multifaceted than this. The comparison shows that neutrality leaves space for particularistic and universalistic, unity- and rights-oriented stances, the first located in the sphere of democratic politics, the second in the legal–constitutional sphere.

This paper examines how global interdependencies and the consolidation of a human rights discourse are transforming national sovereignty. Social researchers frequently address the supremacy of state sovereignty and the absoluteness of human rights as mutually exclusive categories. However, rather than presupposing that a universal rights discourse is necessarily leading to the demise of sovereignty, we suggest that an increasingly de-nationalized conception of legitimacy is contributing to a reconfiguration of sovereignty itself.

This article examines whether the content of the International Human Rights Covenants and the costs associated with their ratification influence the decision of countries to join. The author evaluates three theoretical perspectives-rationalism, world polity institutionalism, and the clash of civilizations-with data for more than 130 countries between 1966 and 1999. Rationalists contend that treaty ratification is tightly coupled with internal sovereignty arrangements, human rights practices, and ideological commitments, all of which become more important as treaty enforcement strengthens.

This article aims at drawing on sociological insights into reconciliation processes which emerge out of ethnic, national and state conflicts. First, the concept of reconciliation is interrogated as an instrument for sociological enquiry. The article locates the concept’s lexical origins in western/northern Christian traditions and identifies the usages of religious connotations in secularised strands of conflict resolution theory and praxis.

This article explores the dilemmas of the sociology of human rights – a growing field of academic research. Sociologists are increasingly conceptualizing poverty, global economic inequality, and social inequalities of race, class, gender, and sexual orientation not as social problems, but rather as human rights abuses. The shift of emphasis from the social problems perspective to the human rights perspective demands a different set of remedies from IGOs, national governments, and local authorities.

This paper examines sociologists' current interest in the topics of human rights and globalization. Some describe a world where everyone has rights (or at least a modicum of rights), because we are all human, and we all interact and communicate with one another in a global environment which will (it is argued), result in greater toleration and recognition of differences.

The tradition of thinking behind the idea of citizenship, which has become a key concept of modern social theory, has given insufficient attention to either gender or sexuality. In this paper it is argued that claims to citizenship status, at least in the West, are closely associated with the institutionalisation of hetero-sexual, as well as male, privilege. This is demonstrated when the association of certain forms of citizenship status with heterosexuality, national identity for example, is threatened or challenged.

Although the Refugee Convention and European asylum legislation state that decisions regarding asylum applications should be determined solely based on persecution and other human rights violations, the outcomes of asylum procedures may be subject to socioeconomic selectivity. This article is the first to analyse whether the human and social capital of asylum-seekers affect the results of decisions regarding their asylum applications and the length of asylum procedures based on a comprehensive longitudinal survey of 5,300 refugees in Germany.

Turkey's relationship with the European Union (EU) is dominated by issues of democratization and human rights and is best approached from a perspective which understands the nature of the cosmopolitan regimes which work to regulate the democratic practices of nation-states and animate citizens and minority groups striving to assert their rights. Cosmopolitan or transnational processes of democratization are frequently perceived by Turkey's Kemalist political elites as being contrary to the interests of domestic harmony and a threat to national integrity.

Social activists and especially insurgents have created solidary cultures of resistance in conditions of high risk and repression. One such instance is an episode of contention by Irish political prisoners in the late 1970s. The “blanketmen” appropriated and then built a solidary culture within spaces that had been under official control. Their ability to maintain such a collective response was enhanced by an intensifying cycle of protest and violent reprisal, including extreme stripping of their material environment, in which the prisoners gained considerable initiative.