Europe

This paper offers a critical analytic reconstruction of some of the main symbolic properties of annual UN Holocaust and Rwandan genocide commemorations since 2005. Applying a discourse‐historical approach (Wodak and Meyer 2010), it retraces how themes of guilt, responsibility, evil and redemption are woven together across annual commemorative performances in the hope of stabilizing shared patterns of cultural translation of the significance of these atrocities to globally dispersed communities.

This article addresses AIDS as a pandemic of changing social conditions. It reviews the form and consequences of several persistent responses to AIDS (denial, marginalization and urgency) both from within the context of the epidemic in North America and globally. Sociologists are called on to see AIDS as a rich environment for the application and testing of theories, with sociology seen as a discipline whose presence is required for understanding and potentially resolving social challenges produced by AIDS.

While usually seen in positive terms, transnational mobilization can sometimes hurt movements as well as help them. An examination of the transnational network of organizations supporting civil rights demands in Northern Ireland between 1967 and 1972 suggests that international involvement, not only can exacerbate problems encountered by domestic coalitions, but can also introduce additional obstacles to the effective pursuit of social change.

In recent decades, scholars of world cultural diffusion have begun to examine the structure of the world society itself, finding evidence of regionalization within the network of international nongovernmental organizations (INGOs). There is little research, however, on how the structure of world society shapes processes of transnational diffusion. In this paper, I propose that the regionalization of world society, measured through INGO membership composition, structures the transnational diffusion of cultural norms like LGBT associations.

This article offers an interpretation of transitional justice policies – the efforts of post‐conflict and post‐dictatorship societies to address the legacy of past abuses – as a form of social control. While transitional justice is commonly conceptualized as responding to a core problem of impunity, this article argues that such formulation is too narrow and leads to lack of coherence in the analysis of the diverse array of transitional mechanisms, which include among others trials, truth commissions, reparations for victims and apologies.

How and why do movements transition from everyday resistance to overt collective action? This article examines this question taking repressive environments and threat as an important case in point. Drawing on primary and secondary data sources, I offer comparative insights on resistance group dynamics and perceptions of threat in three Nazi death camps—Sobibór, Treblinka, and Auschwitz—between 1941 and 1945.

This article focuses upon the disagreement between Nancy Fraser and Axel Honneth about how to characterize the relation between social suffering and recognition struggles. For Honneth, social and political conflicts have their source in the “moral” wounds that arise from the myriad ways in which the basic human need for recognition is disregarded in unequal societies. Fraser criticizes Honneth for the uncritical subjectivism of his account of social suffering that reduces social oppression to psychic harm.

In the latter half of the 20th century, countries abolished the death penalty en masse. What factors help to explain this global trend? Conventional analyses explain abolition by focusing primarily on state level political processes. This article contributes to these studies by analyzing world cultural factors that lend to the abolition trend.

This article examines the disjuncture between the theory of international refugee protection, human rights and citizenship rights and their practice. Drawing on data from a sub-sample of 500 Zimbabwean migrants taken from a larger survey of 1000 Zimbabweans in South Africa and the UK, it explores the labour market and transnational lives of undocumented migrants and compares them with migrants with other immigration statuses. The article demonstrates that while the protection and rights frameworks exist, in reality undocumented migrants cannot access protection and/or rights.

This paper explores various aspects of the problem of perspectivism in Max Weber’s sociology as a component of the legacy of Friedrich Nietzsche in order to examine the contribution, if any, of sociological thinking to the understanding of human rights. In this inquiry I am more concerned with the theoretical contribution to the analysis of relativism in relation to rights rather than with the sociological analysis of which empirical conditions do or do not promote political respect for the exercise of human rights.