violence

Translated by Ann Smock.

This book traces the cultural construction of violence, body, and history in urban Northern Ireland between 1969 and 1986. The oral histories and commentary encompass events beginning with the intercommunal rioting of 1969 and terminating with the 1981 Hunger Strike in the Maze prison. It is a genetic history, a genealogical analysis of the symbolic forms, material practices, and narrative strategies through which certain types of political agency are constructed in Northern Ireland.

Why do young Saudis, night after night, joyride and skid cars on Riyadh’s avenues? Who are these “drifters” who defy public order and private property? What drives their revolt? Based on four years of fieldwork in Riyadh, Pascal Menoret’s Joyriding in Riyadh explores the social fabric of the city and connects it to Saudi Arabia’s recent history. Car drifting emerged after Riyadh was planned, and oil became the main driver of the economy. For young rural migrants, it was a way to reclaim alienating and threatening urban spaces.

In these newly collected essays, interviews, and speeches, world-renowned activist and scholar Angela Y. Davis illuminates the connections between struggles against state violence and oppression throughout history and around the world. Reflecting on the importance of black feminism, intersectionality, and prison abolitionism for today’s struggles, Davis discusses the legacies of previous liberation struggles, from the Black Freedom Movement to the South African anti-Apartheid movement.

An analysis of the nature, causes, and significance of violence in the second half of the twentieth century. Arendt also re-examines the relationship between war, politics, violence, and power.

Following riots in Gujarat, Arati experiences guilt when she did not open her door to shelter an injured Muslim woman. Her husband, Sanjay, had looted merchandise from shops, and his brother, Devan, had even sexually molested Muslim women. A young lad, Mohsin, leaves the safety of an army-guarded camp to look for his father. Meanwhile a music maestro, Jahangir Khan, faces isolation. Sameer Shaikh and his Hindu wife, Anuradha, decide to re-locate to Delhi.