minority rights

 Bringing the rich terrain of Arab American histories to bear on conceptualizations of race in the United States, this groundbreaking volume fills a critical gap in the field of U.S. racial and ethnic studies. The articles collected here highlight emergent discourses on the distinct ways that race matters to the study of Arab American histories and experiences and asks essential questions. What is the relationship between U.S. imperialism in Arab homelands and anti-Arab racism in the United States?

Eduardo Bonilla-Silva's acclaimed Racism without Racists documents how, beneath our contemporary conversation about race, lies a full-blown arsenal of arguments, phrases, and stories that whites use to account for--and ultimately justify--racial inequalities. This provocative book explodes the belief that America is now a color-blind society.

Under the guarantee of the League of Nations, Jews in most of Upper Silesia— an area encompassing nearly 1.5 million residents and around 10,000 Jews in 1933—were subject to special minority protections that barred Nazi discrimination on the basis of religion.  League-enforced limits on antisemitism in this eastern corner of the Reich amounted to an accident of history, born of a Polish-German treaty after World War I. While these protections remain largely unknown to German historians today, they were far from obscure in their time and place.

In the aftermath of the First World War, a so-called 'minority problem' loomed large in European politics. This problem was understood, moreover, to be peculiar to central and eastern Europe. In fact, however, linguistic diversity was not a unique feature of the east, but also an ongoing challenge in states that had long claimed to have a unified national culture. This article compares policies of national classification and minority rights in France and Czechoslovakia after the First World War.

Statesmen and scholars were inspired by a period after World War I (when the victors devised Minority Treaties for the new and expanded states of Eastern Europe) at the time that the Cold War ended between 1989-1991. This book is the first study of that period--between 1878 and 1938--when the Great Powers established a system of external supervision to reduce the threats in Europe's most volatile regions of Irredentism, persecution, and uncontrolled waves of westward migration.

In explaining how the region arrived at this point, Kassir turns to the past, revisiting the Arab “golden age,” the extraordinary nineteenth-century flowering of cultural expression that continued into the twentieth as, from Cairo to Baghdad and from Beirut to Casablanca, painters, poets, musicians, playwrights and novelists came together to create a new, living Arab culture.