institutionalization of human rights

What factors determine whether and how deeply countries will commit to the international human rights regime? Using data for up to 142 countries between 1966 and 2000, this article analyzes patterns of membership to the International Human Rights Covenants. The analysis produced two main conclusions. First, the potential costs associated with joining a treaty, rather than its substantive content, motivates the decision to join.

The European Instrument for Democracy and Human Rights (EIDHR) is often considered the “jewel in the crown” of the European Union's democracy promotion. Its mandate encompasses the funding of democratizing civil society organizations and thus the facilitation of democratization “from below.” It is argued here that if we apply Foucauldian governmentality tools to the analysis of the workings of the EIDHR, we can see that, despite the pluralistic rhetoric that guides it, the Instrument's objectives and management structures facilitate particular kinds of democratic visions.

The authors integrate social movement outcomes research and the world society approach to build a theoretical model to examine the impact of global and local factors on movement outcomes.

This research seeks to understand the factors that lead nation‐states to ratify international human rights treaties in the contemporary world, despite their potential cost for state sovereignty. We argue that normative pressure from international society, along with historical contingencies during the Cold War, encouraged many states to ratify these treaties. We present an event‐history analysis of ratification of seven key international human rights treaties in 164 countries in the period between 1965 and 2001.

The history of the genesis and institutionalization of the European Convention on Human Rights offers a striking account of the innovation of a new legal subject and practice—European human rights—that went along with, but also beyond, the political and legal genesis of Europe following World War II.

One of the major issues attracting the attention of scholars studying global norm regimes, especially the human rights regime, is their impact on domestic settings. Borrowing from organizational studies, some of these scholars have used the term decoupling to conceptualize the widespread phenomenon of states that sign conventions but do not implement these conventions’ norms. In this article, we introduce the concept of differentiated decoupling, arguing that the implementation of human rights norms needs to be rethought and reoperationalized.

World culture in the post-war era of rapid globalization is increasingly organized, rationalized, and ubiquitous. The core of world culture - rationalized science, technology, organization, professionalization, etc. - has been thoroughly institutionalized. For all kinds of actors, global principles and procedures for the production of identity, action, and progress have expanded. Ontologically, individualism has been rising rapidly while collective identities have also strengthened in some respects.

Human rights entered the language and practice of humanitarian aid in the mid-1990s, and since then they have worked in parallel, complemented or competed with traditional frameworks ordering humanitarianism, including humanitarian principles, refugee law, and inter-agency standards. This article positions the study of rights within a sociology of praxis. It starts from a premise that interpretation and realisation of international norms depends on actors’ social negotiation.

National human rights institutions, defined as domestic but globally legitimated agencies charged with promoting and protecting human rights, have emerged worldwide. This article examines the effect of these organizations on two kinds of human rights outcomes: physical integrity rights and civil and political rights. We analyze cross-national longitudinal data using regression models that account for the endogeneity of organizational formation.

The emergent European social project draws on a re-alignment between these strands: work, social investment, and active participation. In this article, I consider the implications of this project for immigrant populations in Europe in particular and for the conceptions of citizenship and human rights in general.